A Matter of Life and Death
The Rt. Rev. Frank S. Logue gave this sermon for the clergy renewal of vows and Chrism Mass at Annunciation in Vidalia and Trinity in Cochran on April 14-15, 2025.
A Matter of Life and Death
A Sermon for the Renewal of Vows for Clergy
John 12:1-11 and John 12:20-36
“Lazarus, come out!”
Jesus, the Word made flesh, cries out this command at the grave of his friend with the tracks of the tears still evident in the dust clinging to his face from the long walk to Bethany.
John recalls the incident that marked the beginning of the end for his friend and Rabbi, “The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, ‘Unbind him, and let him go.’”
The Beloved Disciple knew Jesus’ cruciform life shaped the warp and woof of the cosmos. John tells us, “All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people.”
Just as when the earth was a formless void and darkness covered the face of the deep, the words, “Let there be light!” called all life into being, so the cry “Lazarus, come out!” marked the beginning of the end of the reign of sin and death.
The Fourth Gospel makes this clear in our reading for Monday in Holy Week where we learn that the crowds that flocked to Bethany, “came not only because of Jesus but also to see Lazarus, whom he had raised from the dead.” Then in our reading for Tuesday in Holy Week, some Greeks seek out “Philip, who was from Bethsaida in Galilee, and said to him, ‘Sir, we wish to see Jesus.’”
Jesus can read the signs. He knows the Chronos of the Passover for this year will align with the Kairos of his sacrificial death. He says, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.”
Jesus calling Lazarus out from the tomb is the turning point. The Beloved Disciple slows down the steady pace he had maintained. John used ten chapters to propel us from the Word being made flesh through almost all of Jesus’ years of active ministry. The remaining eleven chapters of the Gospel describe the little more than two weeks that passed between Lazarus coming out of the grave and Jesus cooking breakfast on the beach for his disciples.
Four chapters alone are given to Jesus’ last words on the night before he died. Jesus taught us that he is the vine and we are the branches. He prayed for his followers and added, “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me.”
So that the world may believe.
This is John’s sole purpose in writing his Gospel: to bring people to faith in Jesus. John writes, “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.”
John knew the synoptic Gospels but longed to tell the Good News from the cosmic, more mystical dimension he had come to understand, and in the process to emphasize that knowing Jesus is a matter of life and death. Knowing Jesus remains a matter of life and death.
You know this. Ministry offers moments when God shows up in ways that take your breath away. Those moments do not come as often as I wish and there is so much of life in the church from one of these experiences to the next that it is all too easy to despair. We preach from the depths of our being, sharing the Gospel as we know it, only to see parishioners hurting one another, lashing out at us or worse, our families, while others who have faithfully shown up seem to have nothing to draw from when tragedy strikes. There is so much one faces in leading a church. The people of God can be exhausting even on their best days.
Yet, I can’t quit this life of service as I have experienced God showing up in my life and in the lives or others, not always how and when I wish, but with a dependability that has led me to put my trust in God and to encourage others to do the same. This is, of course, not about faith that works solely in the easy times in life. Our faith in Jesus speaks to chaos and darkness so that even at the grave we can sing God’s praises. I know this from sitting at the bedside of those dying in Hospice Care or more painfully standing by parents in the Emergency Room as their child’s life slips away and have also been the father with my daughter’s life hanging in the balance.
I have seen people move from death back to life in ways that fill me with awe. I have prayed with a Mom across years as her son clawed his way back to the light from the deep darkness of a heroin addiction. This was a rocky path, with a series of fits and starts, rehab and relapse, rehab and relapse, desperation, crime, and arrest. Then rehab and relapse, rehab and relapse, until he could find his way back to life. The danger of falling back always remains, but he is now years sober. When this man names the living God brought him back from the dead, I can only agree and give thanks.
The wider view that John offers in his Gospel, beginning with the Word made flesh living among us fits with the Apostle Paul seeing the cosmic battle we face in proclaiming that “Our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12).
The principalities of this present darkness put the Son of God to death on a cross. God brought Jesus from the grave, not resuscitated as Lazarus who would die again, but in a resurrection in which life conquered death. Jesus rose to never die again in order to show us that love defeats hate. The powers of this present age are still trying to convince us that we need to get what we can however we can, while also whispering in our ear that we are not enough, we will never measure up. This is not the path of life, but the way of a world turned from God.
We serve in a time of decline with a rebound from the pandemic that still falls short of our previous heights. It would be easy to simply manage the decline. Yet we serve in communities filled with people who need to know the life-giving Good News. They know churches. They know lots of Christians. They know of Jesus. But many of our neighbors do not know that there is an escape route form the cycle of shame and fear. They need to know they can enjoy the grace of forgiveness and healing. They need to experience the surpassing joy that comes from feeling in their marrow that they matter to the maker of heaven and earth. They need to be unbound and set free from sin and death.
The church needs to be set free as well. For the church isn’t dying, we are killing when we allow our concern to be for preserving an institution rather than being the Body of Christ in the times we are given to serve. Our call is not to save the Church. Our call is to serve as witnesses to the Truth of Jesus. In fractured times, the world needs people who point to the deeper reality that what unites us matters more than what separates us as every human is made in the image and likeness of God.
Without your witness, and the witness of those in your congregation, some of our neighbors would continue to be lost, left out, or marginalized. Your call matters all the more as our communities are so very divided while everyone on each side of the political divide and those caught in the middle all so desperately need the words of love and life rather than hatred and death. Your call as a deacon or priest is of eternal significance.
The same Word of God that said, “Let there be light!” called Lazarus from the grave, and continues to speak life to all on the path that leads to death. This week and every week, our call is not to save the world or even the church. Our call is to faithfully point beyond ourselves to Jesus so that the world may believe.
Amen.